In the Qur’an, Allah says: [By
the Break of Day; By the Ten Nights; By the Even and Odd (contrasted); And by the Night when it passes away; Is there (not)
in these an adjuration (or evidence) for those who understand?] (Al-Fajr
[And proclaim the Pilgrimage among people; they will come to thee on foot and (mounted)
on every kind of camel, lean on account of journeys through deep and distant mountain highways. That they may witness the
benefits (provided) for them, and celebrate the name of Allah, through the Days Appointed, over the cattle which He has provided
for them (for sacrifice). So eat you thereof and feed the distressed ones in want. Then let them complete the rites prescribed
for them, perform their vows, and (again) circumambulate the Ancient House.] (Al-Hajj 22:27-29)
[The first House (of worship) appointed for people, was that at Bakkah; full of blessing
and of guidance for all beings. In it are Signs manifest; the Station of Abraham; whoever enters it attains security; pilgrimage
thereto is a duty men owe to Allah, those who can afford the journey; but if any deny faith, Allah stands not in need of any
of His creatures.] (Aal `Imran 3:96-97)
The first ten days of Dhul-Hijjah are the most sacred days of the year. They are mentioned
as special days in Surat Al-Fajr. These are the days of special blessings. Muslims are urged to do more dhikr (remembering
Allah), charity and good deeds during this time. Fasting in these days is prescribed as nafl (supererogatory act of worship)
from first to the ninth day of Dhul Hijjah. The Prophet (peace and blessings be upon him) said: "There are no days in which
righteous deeds are more beloved to Allah than these ten days." The people asked, "Not even jihad for the sake of Allah?"
He said, "Not even jihad for the sake of Allah, except in the case of a man who went out to fight, giving himself and his
wealth up for the cause, and came back with nothing." (At-Tirmidhi)
At this time millions of Muslims are gathering
in and around the sacred city of Makkah. They are coming from every corner of the globe to perform the sacred rites of Hajj. We pray to Allah to bless
all Muslims and accept their Hajj and devotions.
Hajj is an important pillar of Islam. It has many benefits. It is a command of Allah.
It is obligatory once in life on every adult Muslim, male or female, who can afford it physically and financially. Muslims
perform Hajj every year in millions in number. They go there with great love and devotion.
Hajj has a form and a spirit. Its form is to have ihram, perform tawaf (circumambulation
of the Ka`bah) and sa`i (walking between the two hills), go to Mina, `Arafat, Muzdalifah, do the rami (throwing pebbles) at
the Jamarat and make sacrifice of a sheep, goat or camel. There are detailed rules that Pilgrims learn. Here at this time,
however, I want to discuss a few points about the spirit of Hajj for our benefit and let us think about it in these days.
This will help us here also.
1. Hajj is a ceremony of love and devotion to Allah. A Muslim’s relation
with Allah is that of deep love, devotion and obedience. We love Allah because He loves us. [He loves them and they love
Him...] (Al-Ma’idah ). Prophet Ibrahim (peace and blessings
be upon him) loved Allah and Allah took him as a friend (khalil). [Allah took Ibrahim as a friend.] (An-Nisaa’
4:125) Hajj is deeply associated with Prophet Ibrahim and his life-story. Hajj gives us a sense of history. Our faith is deep-rooted
in history. This is the religion of Allah given to us by His many prophets: Adam, Nuh, Ibrahim, Isma`il and finally Prophet
Muhammad (peace and blessings be upon them all). These were the people who loved Allah, and Allah loved them and made them
the guides of humanity.
2. Hajj gives the universal spirit of Islam. People of all races, colors and nationalities
go there. They become one people without any class or distinction. They look alike and do the same things. The spirit of Hajj
is to foster unity and universal brotherhood and sisterhood among the believers.
3. Hajj gives us a focus, center and orientation. We have one Qiblah and that is
our direction for worship. But we should not have only one Qiblah for worship; we should also have unity of purpose and mission
in our life. Muslims should be the people of a focus and direction, not a confused people or a people without any orientation
and direction. Our focus of life is Allah and the House of Allah, the Ka`bah, on this earth. We have with us Allah’s
Book that we must hold fast together. [And hold fast all together Allah’s rope and be not divided…] (Aal
4. Hajj is the ceremony of peace and harmony. The pilgrims come in peace and spend
their time together in the most peaceful and respectful manner. They respect every person and every thing. They do not harm
anyone or anything. This is also the spirit of Islam. Islam is a total commitment to care, compassion and kindness. Hajj is
the symbol of this commitment and it must be manifest in our daily life.
5. Hajj is also a movement, action and sacrifice. The pilgrim
keeps on moving all the time, with tawaf, sa`i, going to Mina, `Arafat, Muzdalifah, Mina again, around the Jamarat
and other places. It is a dynamic ceremony and this is the way a Muslim’s life should be. Motion, action, and sacrifice
– these things bring success in this life and salvation in the Hereafter.